Lucy Parsons Radical and Anarchist, IWW Founder

Lucy Parsons (about March 1853? - March 7, 1942) was an early socialist activist of color. She was a founder of the Industrial Workers of the World (IWW, the Wobblies), the widow of executed Haymarket Eight figure, Albert Parsons, and a  writer and speaker.  As an anarchist and radical organizer, she was associated with many of the social movements of her time.   Origins Lucy Parsons origins are not documented, and she told different stories about her background so its difficult to sort fact from myth. Lucy was probably born a slave, though she denied any African heritage, claiming only Native American and Mexican ancestry. Her name before marriage to Albert Parsons was Lucy Gonzalez. She may have been married before 1871 to Oliver Gathing. Albert Parsons In 1871, the dark-skinned Lucy Parsons married Albert Parsons, a white Texan and former Confederate soldier who had become a radical Republican after the Civil War. Ku Klux Klan presence in Texas was strong, and dangerous for anyone in an interracial marriage, so the couple moved to Chicago in 1873. Socialism in Chicago In Chicago, Lucy and Albert Parsons lived in a poor community and became involved in the Social Democratic Party, associated with Marxist socialism. When that organization folded, they joined the Workingmens Party of the United States (WPUSA, known after 1892 as the Socialist Labor Party, or SLP). The Chicago chapter met in the Parsons home. Lucy Parsons began her career as a writer and lecturer, writing for the WPUSAs paper, the Socialist, and speaking for the WPUSA and the Working Womens Union. Lucy Parsons and her husband Albert left the WPUSA in the 1880s and joined an anarchist organization, the International Working Peoples Association (IWPA), believing that violence was necessary for working people to overthrow capitalism, and for racism to be ended. Haymarket In May, 1886, both Lucy Parsons and Albert Parsons were leaders of a strike in Chicago for an eight-hour work day. The strike ended in violence and eight of the anarchists were arrested, including Albert Parsons. They were accused of responsibility for a bomb which killed four police officers, though witnesses testified that none of the eight threw the bomb. The strike came to be called the Haymarket Riot. Lucy Parsons was a leader in the efforts to defend the Haymarket Eight but Albert Parsons was among the four who were executed. Their daughter died shortly after. Lucy Parsons Later Activism She started a paper, Freedom, in 1892, and continued writing, speaking, and organizing. She worked with, among others, Elizabeth Gurley Flynn. In 1905 Lucy Parsons was among those who founded the Industrial Workers of the World (Wobblies) with others including Mother Jones, starting an IWW newspaper in Chicago. In 1914 Lucy Parsons led protests in San Francisco, and in 1915 organized demonstrations around hunger that brought together Chicagos Hull House and Jane Addams, the Socialist Party, and the American Federation of Labor. Lucy Parsons may have joined the Communist Party in 1939 (Gale Ahrens disputes this common claim). She died in a house fire in 1942 in Chicago. Government agents searched her home after the fire and removed many of her papers. More About Lucy Parsons Also known as:  Lucy Gonzà ¡lez Parson, Lucy Gonzalez Parson, Lucy Gonzà ¡lez, Lucy Gonzalez, Lucy Waller Background, Family: Parents: unknownPossibly born a slave on a plantation in Texas (she denied having African heritage) Marriage, Children: Husband: Albert Parsons (married 1871; printer; former Confederate soldier; radical Republican, later labor union activist and socialist and anarchist)Children: Albert Richard (1879-?) and Lula Eda (1881-1889)May also have been married to Oliver Gathing before her marriage to Albert Parsons Selected Lucy Parsons Quotations †¢ Let us sink such differences as nationality, religion, politics, and set our eyes eternally and forever toward the rising star of the industrial republic of labor. †¢ The involuntary aspiration born in man to make the most of ones self, to be loved and appreciated by ones fellow-beings, to make the world better for having lived in it, will urge him on the nobler deeds than ever the sordid and selfish incentive of material gain has done. †¢ There is an innate spring of healthy action in every human being who has not been crushed and pinched by poverty and drudgery from before his birth, that impels him onward and upward. †¢ We are the slaves of slaves. We are exploited more ruthlessly than men. †¢ Anarchism has but one infallible, unchangeable motto, Freedom. Freedom to discover any truth, freedom to develop, to live naturally and fully. †¢ Anarchists know that a long period of education must precede any great fundamental change in society, hence they do not believe in vote begging, nor political campaigns, but rather in the development of self-thinking individuals. †¢ Never be deceived that the rich will permit you to vote away their wealth. †¢ Strike not for a few cents more an hour, because the price of living will be raised faster still, but strike for all you earn, be content with nothing less. †¢ Concentrated power can be always wielded in the interest of the few and at the expense of the many. Government in its last analysis is this power reduced to a science. Governments never lead; they follow progress. When the prison, stake or scaffold can no longer silence the voice of the protesting minority, progress moves on a step, but not until then. †¢ Let every dirty, lousy tramp arm himself with a revolver or knife on the steps of the palace of the rich and stab or shoot their owners as they come out. Let us kill them without mercy, and let it be a war of extermination and without pity †¢ You are not absolutely defenseless. For the torch of the incendiary, which has been known with impunity, cannot be wrested from you. †¢ If, in the present chaotic and shameful struggle for existence, when organized society offers a premium on greed, cruelty, and deceit, men can be found who stand aloof and almost alone in their determination to work for good rather than gold, who suffer want and persecution rather than desert principle, who can bravely walk to the scaffold for the good they can do humanity, what may we expect from men when freed from the grinding necessity of selling the better part of themselves for bread? †¢ So many able writers have shown that the unjust institutions which work so much misery and suffering to the masses have their root in governments, and owe their whole existence to the power derived from government we cannot help but believe that were every law, every title deed, every court, and every police officer or soldier abolished tomorrow with one sweep, we would be better off than now. †¢ Oh, Misery, I have drunk thy cup of sorrow to its dregs, but I am still a rebel. †¢Ã‚  Chicago Police Department description of Lucy Parsons:  More dangerous than a thousand rioters... Source Ashbaugh, Carolyn. Lucy Parsons, American Revolutionary. 1976.

Health, Social, And Nutrition Survey - 1052 Words

Health-seeking behaviors can be conceptualized in two approaches. The first approach refers to the utilization of existing healthcare systems by individuals of a population. The second approach refers to the examination of the factors that impact people in making â€Å"healthy† choices in regards to lifestyle behaviors or the utilization of medical care (Choudhury, Arjumand Piwoo, 1997). The observe patterns in health-seeking behaviors related to HIV/AIDS among MSM examined in the studies include engagement in risky sexual behavior, voluntary HIV testing, condom use, and the utilization of HIV treatment and related health services if HIV positive. In their study, Cheng, Gipson, Perez Cochran (2014) used data from the 2005 Cebu Longitudinal Health and Nutrition Survey (CLHNS), a longitudinal study conducted in metro Cebu, to compare sexually experienced young adults who reported same-sex behaviors and those who did not. Using a single-stage cluster method, out of a total of 1,112 sexually experienced Filipino young adults, they found 22% of male young adults reported same-sex behavior and 19.4% reported a history of same-sex contact and/or romantic relationships (Cheng, Gipson, Perez Cochran, 2014). This is significantly more than the 4.4% and 2.3% of female young adults who reported same-sex behavior and a history of same-sex contact and/or romantic relationships, respectively. Age of initial sexual experience and the number of sexual partners are two factors related toShow MoreRelatedEssay about Nutrition in Public Health 1165 Words   |  5 PagesNutrition in public health: Objectives: Ensure that students acquire specific knowledge for the analysis of food and nutrition problems in population groups. Identify the causal factors of the state of nutrition in communities. 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Crucible Essay Free Essays

Even after doing those things the harassers still end up at fault for whatever happened to them, but despite all that, they were able to regain their lost integrity. In Miller’s play it can be seen that characters were given the opportunity to w hat was right which they used, however it was not an easy for them to make the decisive on of telling the truth. An example of this is when John Proctor refuses to sign his name on an affiliation. We will write a custom essay sample on Crucible Essay or any similar topic only for you Order Now The reason Proctor refuses to do so is because he values his reputation and more than anything he wants to keep his good name. Because it is my name! Because cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on t he feet of them that hang! How may live without my name? I have given you my soul; leave my name. † (Act 4 page 143. ) In this quote it is seen that Proctor is trying hard to keep his name clean, and while doing so he does not care about what the future consequences would be. Simi Larry Reverend Hale has citizens who look up to him which places him as a higher authority. Pray you, someone take these† (Act 1 page 36. Here it is showed that Hale possesses p rower over the tizzies and that he is not concerned about the others in town. However tow awards the end both characters lose whatever power they had which causes them to be true to 20th errs and tell the truth and earn back their lost integrity. When the tim e came Proctor realized he en deed to redeem himself. â€Å"A man may think God sleeps, but God sees everything, know it no w. I beg you, sir, I beg you see her what she is†¦ She thinks to dance with me on my wife’s grave ! And well she might, for I thought of her softly. God help me, I lusted, and there is a promise in such sweat. But it is a whore’s vengeance†¦ (Act 3 page 110. ) Here Proctor finally admits y o performing adultery and admits to his past mistakes, even though it has cosseted him his life e. Also Hale does the same, he admits to his mistakes and comes out with whatever truth was aft to be told. â€Å"Let you not mistake your duty as I mistook my own. † (Act 4 page 132. ) Hale after a long time finally admits that he misused his power and he regains his lost integrity while e trying to save the lives of innocent people. Also throughout the play it can be seen that there is change between character s whether it be the character changing themselves or helping other characters change. A good example of this would be from the beginning of the play, when it is seen that Proctor is did slowly to his wife Elizabeth. â€Å"Baby, I may think of you softly from time to time. But will cut off my hand before I’ll ever reach for you again. Wipe it out of mind. We never touched, Baby† (A CT 1 page 23). This here shows that Proctor is unfaithful to his wife and that he is also trying to erase the past and keep the truth about his adultery in the dark. In contrast while Proctor w s unfaithful, Hale was being motivated by wrongdoings. â€Å"Why is it all simple. I come to do the devil’s work. I come to counsel Christians they should belie themselves. There is blood on my head. Can you see the blood on my head† (Act 4 page 131). Here Hale is showing that he has been motivated by the devil to do wrong things. He here believes that he is doing the devil’s w ark. Never the less even after displaying such hideous traits both character’s managed to chi anger themselves and again earn back any lost integrity. How to cite Crucible Essay, Essays